Linguist Patrizia De Bernardo Stempel falls in the latter group, and suggests the meaning "the tall ones". Galli called themselves Celts,  which suggests that even if the name Keltoi was bestowed by the Greeks, it had been adopted to some extent as a collective name by the tribes of Gaul. The geographer Strabo, writing about Gaul towards the end of the first century BC, refers to the "race which is now called both Gallic and Galatic," though he also uses the term Celtica as a synonym for Gaul, which is separated from Iberia by the Pyrenees. Yet he reports Celtic peoples in Iberia, and also uses the ethnic names Celtiberi and Celtici for peoples there, as distinct from Lusitani and Iberi.
Bibliography of Sources for Further Study An Introduction to Celtic History The lands occupied by Celtic peoples, whose existence can be traced over more than 25 centuries, were vast.
The Celtic people have mystified anthropologists and historians for generations. They were a non literate culture whose history and literature was preserved through oral tradition.
The only written records of their civilization are the texts left by classical authors, the first of which appear circa BCE. These accounts, inaccurate as they may be, are important in that they demonstrate that the Celts came into cultural contact, and sometimes competition, with the Greeks as well as the Romans.
In recent years, modern archeology has been successful in reconstructing an echo of the "voice" of the ancient Celts. Facets of Celtic society, economy, and religion completely ignored by Classical texts have been brought to light. The classical image of Celtic life describes barbaric men and women dressed in uncured animal skins in primitive villages, people who worshipped strange deities and whose lives were consumed in blood feuds.
Because of the authority of the classical authors, these ancient misconceptions were pervasive. The Celts impressed the Greeks and Romans with their bold dress and powerful appearance. Generally characterized by classical observers as a people of fair hair, of red or gold, and fair complexions, although the people of the British Isles were described as small and dark-haired most Celtic women apparently stood taller than the average Roman citizen.
Celtic women, upon reaching maturity, adopted a complex braided style for their hair, and wore dyed and embroidered dresses. Plaids, or wrapped woven cloaks, were common for men and women alike, and gold and silver torques and armrills, as well as rings, adorned wealthy Celts.
Brooches that held closed the openings of dresses and plaids were another common feature of Celtic dress. Gallic men commonly spiked their hair and bleached it to an almost white color with chalky water, and wore their beards long, while the Bretons and Picts tattooed their arms and faces with blue.
Many Danish and English bogs have yielded archeological evidence of cloth and dress, and Roman historians such as Tacitus also document some of the customs of everyday Celtic life.
Some features of Celtic life were not as closely chronicled in classical sources. The quality of Celtic metal-work was technically and artistically advanced. Most Celtic people lived in well-populated farming villages, with larger towns linking smaller settlements and acting as meeting sites for economic and cultural activity.
Fortified cities and shrines were erected along well-travelled roadways. Celtic societies, once considered "barbaric" as seen through the lens of classical observers, are now looked upon as advanced cultures networked through the bond of a common linguistic heritage. Piecing together the culture and lives of the ancient Celts, in the absence of clear archeological or textual record, is not an easy task.
No one is even sure where the term "Celtic" comes from. With a great deal of inconsistency, classical sources provide tantalizing but incomplete information about the peoples called Keltoi and Galatatae by the Greeks, and Celtae or Galli by the Romans. Two thousand years ago, the term Celt was used specifically for peoples inhabiting continental Europe; the denizens of England and Ireland were not to be called "Celts" until seventeenth and eighteenth-century linguistic scholarship began to identify the inhabitants of the pre-Roman British Isles as Celtic peoples.
Who were the Celts?A bit of caution is called for in this section. Celts, ancient Celtic civilization and Celtic culture have been among the more 'manipulated' aspects of history and archaeological science.
"The Celts: A very short introduction" is no exception! The book is a good starting point when it comes to Celtic studies. The author is able to present both archaeological and literary sources on Ancient Celtic societies, covering different issues such as the interactions between Greeks, Romans and Celts, Celtic society, life, religion /5.
The Celts: History, Life, and Culture consists of essays written by more than contributors who represent the leading edge of Celtic research in the world today.
Essays range from 50 words to 3, words and cover the archaeology, folklore, history, languages, . The Ancient Slavs: Early Slavic Weapons, Wariors and Warfare.
Slav military tactics, oranization and society. The culture and military history of the ancient and early Slavs, from their origins to their split into Eastern, Western and Southern Slavs.
An Introduction to Celtic History. In recent years, modern archeology has been successful in reconstructing an echo of the "voice" of the ancient Celts. Facets of Celtic society, economy, and religion completely ignored by Classical texts have been brought to light.
Piecing together the culture and lives of the ancient Celts, in the. It is possible that their culture owes something to the Urnfield culture which flourished in Europe between and BCE, but the "early origin" view - held by a few historians - that the original ancient Celts can be traced back to the Bell Beaker culture of the third millennium BCE - while possessing the rather convenient merit of.